Remember Cecil? It was the lion hunted by an American
dentist in 2015 in Zimbabwe, and its death caused a major scandal worldwide. A
great number of conservationist and animal rights organizations protested.
Zimbabwean President Robert Mugabe also jumped on board: he energetically
condemned Walter Palmer (the hunter), and demanded that he be extradited to
Zimbabwe to face charges.
At
the time, a lot of commentators pointed out that Mugabe was in no position to
preach about anything. In fact, so the argument went, Mugabe was capitalizing
on the scandal in order to drive attention away from the numerous human rights
abuses in Zimbabwe. Instead of worrying about lions, it was claimed, he should
be concerned about Zimbabweans.
Make
no mistake: Mugabe is a brutal dictator. But, it is a very fallacious argument
to claim that, just because a despot cares about animals, then we shouldn’t
care about animals. Hitler loved his dog and he was a vegetarian. Should we,
then, hate dogs and condemn vegetarianism? The answer seems obvious.
However,
it would also be fallacious to claim that, inasmuch as Mugabe condemned the
killing of a lion last year, he is now a hypocrite for proposing to allow the
hunting of elephants in Zimbabwe. Perhaps elephants and lions are different,
and we should not apply the same ethical standards. Lions are endangered,
elephants are not.
Indeed,
the governments of Zimbabwe, Namibia and South Africa, have recently advanced a
proposal to legalize elephant-hunting.
Their argument is quite simple: there are plenty of elephants in those
countries (27,000 in South Africa, 82,000 in Zimbabwe and 20,000 in Namibia).
Regulated hunting poses no risk whatsoever to elephant populations in those
nations. And, given the increasing demand for ivory in countries such as China,
this would be a good opportunity for those three countries to make much-needed
profits.
Is it
a good idea? Ethicists of a libertarian bent have long thought so. Their
argument is as follows: if hunting is legalized as a business, species will be
protected. Capitalists will see in hunting a great profit opportunity, and they
will make sure the species never go extinct (by providing breeding and
conservation programs), precisely because it is the source of their profit.
As
with many libertarian ideas, this one seems to have a powerful logic. But, also
as usual in libertarianism, it places too much hope on economic rationality.
Capitalists will not always act as libertarians expect them to. And, if history
is any guide, it is quite obvious that most species have gone extinct precisely
because of overhunting.
Nevertheless,
with 82.000, the elephant population is quite strong in Zimbabwe, and at least
in the short term, endangering the species is not a concern. So, is it
ethically acceptable to legalize hunting in that country? Not so fast. There
may be some other objections.
Why
should we consider animals as creatures with lesser rights? If The Hunger Games causes horror in us,
shouldn’t elephant-hunting be as terrifying? Ethicist Peter Singer has long
denounced speciesism, the idea that
individuals of other species do not have some rights (including the right to
live). Not long ago, it was believed that people with dark skin color didn’t
have the right to be free, and could thus be enslaved. We now condemn that as
racism. Shouldn’t we, then, also condemn speciesism? In Singer’s view,
speciesism is as immoral as racism.
But, Singer
is also a utilitarian philosopher. Under utilitarianism, if an act generates a
balance of good consequences, then it should be ethically acceptable. Thus, if
a greater number of human and animal lives could be saved by killing a lesser
number of elephants, then Singer would be forced to admit that, yes, killing
the elephants is the right thing to do.
Is
that the case in Zimbabwe? It is very doubtful. While it is true that elephants
and humans may compete for resources (especially water) in remote areas of
Namibia and Zimbabwe, there may be plenty of relatively simple technological
alternatives to satisfy both humans and elephants’ needs. With good
distribution systems, there is plenty of water for all.
What
about profits from the ivory trade? Wouldn’t that help in feeding hungry
children in those countries? Again, it’s not likely. Zimbabwe is a notoriously
corrupt country, and in all likelihood, the spoils of the ivory trade will go
to the Swiss bank accounts of Mugabe and his cronies.
Furthermore,
there is a major concern raised by Botswana, a neighboring country with a more
fragile elephant population. If hunting were to be allowed in South Africa,
Namibia and Zimbabwe, there is an increased risk that hunters will eventually
cross the border into Botswana, and they will endanger its elephant population.
In
short: legalizing elephant hunting in Zimbabwe, Namibia and South Africa is not
a good idea. Fortunately, most other nations agree, and they are toughening the
grip on elephant hunting.
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